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January 29, 2011

HOME WALK. 29TH JANUARY 2011

'Home' Walk 29th January 2011

James Durney

On Friday 28 January Luka Bloom played to a sell-out crowd at Ryston Social Club, which kicked off a weekend of related activity organised by Mary Linihan and Noel Heavey. On Saturday morning at 11.00 members of the Moore family, friends and fans of Luka Bloom – some who had travelled from all parts of the globe – and local residents congregated at St. Patrick’s Church for a short session, which included Brigid’s blessing, a poetry reading by Julie Duane, and songs by Paul McCormack, before heading off on a Moore family related walk of Newbridge. Tour guides James Durney and Mario Corrigan, of County Kildare Library and Arts Services, ably assisted by local historians Colm Feeney and Damien Molyneux, brought over 100 people, in two groups, on a tour of the town’s historical sights. First stop was at Gandogue Lane, where a turnpike road existed as part of the old stagecoach road which continued on by Standhouse Road and on to Milltown.
The next stop was at the ‘Chicken America’ building, which was a national school up until the 1960s, while the building beside it was once the Moorefield GAA clubhouse. It was also here where Con Sullivan taught the Moores, and many others, elocution lessons. The two groups then went to the rear of the old family home at No. 3 Moorefield Terrace, where there was a reading from Lauri Murray’s book, Newbridge. The town I love so well, and some reminiscing by Andy Moore and Noel Heavey, and a song by Anne Moore. The two groups headed down Henry Street, stopping at Sheehan’s, Limerick Lane; Charlotte House, birthplace of Kathleen Lonsdale, nee Yardley, the world famous crystallographer; Market Square, where more music was provided; and the Masonic Hall, before converging on the old garrison church, where Liam Kett gave a musical history of the building which was at one time the town hall and where such luminaries as Phil Lynott and Gary Moore played. Here musician Pud Barrett gave a rendition of ‘Whiskey in the Jar.’
A walk through the old barracks followed until the groups exited at the watering gates and made their way along the scenic route up to the St. Conleth’s Bridge amidst musical and drama entertainment. The much-enjoyed walk ended with Mario Corrigan mentioning that the Library and bridge this year celebrates its 75th anniversary and pointing out the late Nancy Moore’s dedicated community service and connections with Newbridge Library.

A Moore-family related historical walk of Newbridge to celebrate Luka Bloom's 'Home' concert in  Ryston.

January 28, 2011

BRIDEOG. OLD KILDARE CUSTOM

Brideog. An old Kildare custom

Below are two letters from the Leinster Leader of 1940 on two different interpretations of the old Kildare custom of Brideog.

Leinster Leader 24 February 1940
We have received the following interesting paragraph for publication.
Old Kildare custom
Brideog celebrations

The Brideog is a very old Irish custom which is still upheld in many of the rural parts of Kildare, especially around the Scoiltree, which is situated between Naas and Ballymore. When motoring that way on the night of February 1st I was astonished to meet a host of motley attired folk, all marching in full array to the strains of “God Save Ireland,” splendidly rendered by their own instrumental band. On making inquiries, their Captain told me that this was the “Brideog,” which consisted of a gathering of folk from the neighbourhood all in fancy dress, who, on invitation, visit their neighbours houses where they dance and sing for a few hours and are entertained to the very best. Of course, only for the kindly hospitality of those people the Brideog would long be extinct. I was invited by the Captain to accompany them to one of the houses on invitation. I was only too ready to accept. Such a fine display of old Irish dancing I have never before witnessed, and as for such old comic songs as “The Old Half Door,” “Judy Callaghan,” and “Rafferty’s Pig,” to mention but a few, would really bring tears to your eyes with laughter. The beautiful supper served first goes to show that the true old Irish hospitality still exists among the residents of the district.
ANON

Leinster Leader 9 March 1940
Brideog celebrations
The Editor, “Leinster Leader.”
Dear Sir – In an article of your issue of the 24th inst., by Anon, it was stated that the Brideog consisted of the gathering of a number of people on St. Brigid’s day for dancing.
When I lived near Kildare some years ago, Brideog had a different meaning. It consisted of the artificial figure of a female dressed up so as to resemble St. Brigid. This was carried about by a young girl accompanied by one or two others on St. Brigid’s Day. They called from door to door collecting money, the same as the “wren boys” do on St. Stephen’s day. The word was pronounced “Breothogue,” the meaning of which, I believe is “Young Brigid” oge meaning young in Gaelic. – Yours truly, F.J.C.

In celebration of St. Brigid's Day, 1 February, we print two letters from the Leinster Leader of 1940 on two different interpretations of the old Kildare custom of Brideog.

January 20, 2011

CASTLEDERMOT LOCAL HISTORY GROUP EVENT CALENDER

Castledermot Local History Group Event Calendar 2011

All talks are in the Castledermot Community Centre at 8pm.
Please arrive early to take your seat.
Entry €2   (Members free)

25th  January
The Black Death and Castledermot. John MacKenna.

22nd  February
The Boer War and Co. Kildare. Liam Kenny and Brian McCabe.

29th  March
A preview of TG4 documentary Coiscéamanna on Daniel O’Connell’s 1843 Monster Repeal Meeting at Mullaghmast (filmed locally). Bláithíin Ní Catháin, Writer/director.

31st  May  

A river runs through it: a newly discovered archaeological landscape on the banks of the River Lerr, Co. Kildare. Patricia Long, Headland Archaeology Ltd.

27th  September
Medieval Manors of Kildare and Carlow. Margaret Murphy, Carlow College.

25th  October
Polar Exploration and its Kildare Connections. Kevin Kenny.

29th  November
‘Memories and Memorabilia’  and Christmas Social Night.

All are welcome!  

Any queries to:   castledermothist@gmail.com

The 2011 event calender for the newly formed Castledermot Local History Group.

January 19, 2011

DEATH OF A NOTED MUSICIAN

Death of noted musician
Leinster Leader 7 May 1977

A gifted musician who brought joy to thousands throughout his relatively short lifetime died recently at Peamount Hospital, after a prolonged illness. Christy Bolger (56) of Sallins left an indelible imprint on the musical scene, and news of his death brought a personal sadness to many far removed from his own family circle.
He was at his best on joyous occasions, such as wedding or anniversary functions. His golden saxophone delighted the guests as he drew on an endless repertoire, and many a marriage reception was made memorable by his personal touches.
Christy, whose working career was also distinguished – he was a garage foreman in Iona Garage, Dublin – started in this trade in McGuirke’s, Naas, at the age of fourteen. He remained there for 24 years until it was leased in 1958 to McMullans. He had been employed for sixteen years at Iona, where he was foreman for eight years.
Own Band
In the evenings Christy threw off the cares of the daily chores, scrubbed off the grease, and made music, first with a piano accordion, then the saxophone, and he could make the instruments “talk.” He started a band in the early forties, and his combination was in great demand; his musical talent, coupled with a great sense of humour, made him a huge success. He loved the camaraderie making no bones whatever about doing charity shows when the need arose.
There were many tributes to him at his passing, none more eloquent than the tears at his funeral of people at whose weddings he entertained. Very Rev. L. Newman P.P., Sallins, who became one of his closest friends, and who comforted his family during his illness, said at the obsequies that Christy had a God-given talent, which he used unsparingly, playing at a variety of functions, making people happy. Expressions of sympathy came from all sides, including many from those who said they could still hear the harmony he created at their particular function. The musicmaker’s memory will live on in this way.
Christy was to have journeyed to Lourdes on May 13, but it was not to be, as his condition deteriorated. Great family man that he was, it comes as no surprise to learn that one of his sons is following in his footsteps, down he musical road. Following Requiem Mass in Sallins, interment took place to Bodenstown. He is survived by his wife, Patricia; sons P. J., Patrick, Robin; daughter, Mary, sisters and brother.

A Leinster Leader report on the death of well known local musician Christy Bolger in 1977.

THE SINKING OF THE USS MAINE

The sinking of the USS Maine

James Durney

As the revolution against Spanish rule in Cuba dragged on at the end of the 1890s, American sympathy for the Cubans grew. American investments in the island’s economy were increasingly threatened, and the Spanish atrocities inflamed the American public. In January 1898 the United States sent the battleship Maine to Cuba to protect American lives and property and to evacuate U.S. citizens if the situation there collapsed into chaos. On 15 February, while the Maine lay in Havana harbour, the ship was sunk in an explosion. Of the crew’s 350 men and officers, 252 were killed in the explosion and eight others subsequently died. Among those casualties – dead, missing or injured – sixty-four men bore distinctively Irish surnames, or were natives of Ireland. Two of the uninjured also bore Irish surnames. This large percentage of casualties among those of Irish birth or descent made such a profound impression upon the poet Joseph Clarke that he penned ‘The Fighting Race.’ This poem – his most famous – appeared in the New York Sun on St. Patrick’s Day 1898.


Two of the list of Irish dead and missing were from Co. Kildare:  fireman First Class Joseph Seery and Coal Passer Patrick Grady. Seery was confirmed as dead, while Grady was listed as missing, presumed dead. Among the survivors was a First Class Seaman, Michael T. Flynn, whose 'home' is listed as Philadelphia. It is known that Flynn was not born in Philadelphia, but was a native of Co. Kildare. He enlisted in the Royal Navy at the age of fifteen in 1890, served three years therein, went to the United States in 1893, and joined the US Navy in 1894 (he was still living in 1958).

The sinking of the Maine, while later deemed to be an accident, led to a brief war between the United States and Spain. The war ended with the complete defeat of Spain and made the USA a colonial power. The Treaty of Paris ceded the Philippines, Guam and Puerto Rico to the USA; Cuba became independent. Thus ended Spain’s colonial presence in the Americas.

The Fighting Race
by Joseph Clarke

“Read out the names!” Burke said and sat back,

And Kelly drooped his head.

While Shea – they called him Scholar Jack –

Went down the list of dead.

Officers, seamen, gunners, mariners,

The crews of the gig and yawl,

The bearded man and the lad in his teens,

Carpenters, coal passers – all.

Then knocking the ashes from out his pipe,

Said Burke in an offhand way:

“We’re all in that dead man’s list, by Cripe!

Kelly and Burke and Shea.”

“Well here’s to the Maine, and I’m sorry for ,”

Said Kelly and Burke and Shea.

 

When the USS Maine sank in Havana harbour in 1898 two of the fatal casualties were Co. Kildare natives.

DEATH OF A SURVIVOR OF THE BIRKENHEAD

Leinster Leader 19 March 1898

Death of a survivor of the Birkenhead

Some of our readers may be old enough to recall the wreck of the Birkenhead, in 1852, at Table Bay, Cape of Good Hope, when conveying troops to the Kaffir War. All the available boats were barely sufficient to contain the women and children. Mrs Honoria Kelly, one of the survivors, has just died at Rathangan. She was the wife of a soldier on board the ill-fated ship, who perished with his comrades.

A Leinster Leader report of 19 March 1898 on the death of a survivor of the Birkenhead disaster of 1852.

January 08, 2011

BETRAYED IN LIFE AND DEATH

Betrayed in Life and Death
Lord Edward Fitzgerald, his life and his legacy

Colm Walsh

He was the descended from King Charles II and his cousin was the Leader of the Westminster Opposition. He was wounded in the American Revolutionary War, his closest friend was Afro-American, he was an explorer of the Canadian Interior, he was a chieftain of the Iroquois Nation, he was a leading Foxite, a dedicated Paineite, a committed Jacobin ironically offered the Jacobite dream of Irish monarchy, he spoke several languages, introduced the concept of the terrorist cell, designed weapons and engineered a Franco-Hibernian invasion of Ireland, yet at 34 he was dead.

The memory of Lord Edward Fitzgerald as a romantic dreamer popularised in Moore’s biography sought to sanitise the revolutionary beliefs that would still make him a radical at Westminster today, two centuries later. A fact that has undermined the importance of Fitzgerald in both the history of Irish nationalism and indeed British republicanism. His concept of nationalism, particularly civil nationalism originated with Rousseau’s Social Contract, the young Edward was immersed in the philosophies of Rousseau culminating in his mothers attempt to hire Rousseau as his tutor. The development of his belief in the equality and goodness of all men grew out of his international experiences, his ability for ethnography and his natural curiosity. Throughout his life, his political development moved from constitutional reform to direct action, moving as he did from Foxite to Painite from Grattan’s parliament to military insurgency. The personal journey from Lord Edward Fitzgerald to le Citoyen Edouard Fitzgerald mirrors Ireland’s own journey from the Home Rule campaign to the birth of the Irish Republic. Fitzgerald’s memory needs to be celebrated as the godfather of Irish Republicanism.


The publication Jean-Jacques Rousseau’s Emile was to prove instrumental in the life of Lord Edward Fitzgerald. The book which insisted on practical lessons from outdoor and everyday world rather than strict book learning was an inspiration to his mother Emily. So impressed was she that she decided the upbringing of her children would be an Rousseauian experiment at Frescati House in Blackrock. She even attempted to hire Rousseau himself to conduct this experimental education. Failing this, William Ogilvie was hired instead. Gardening lessons were mixed with classical Latin, drama sat neatly with mathematics. At Frescati moral and theoretical principles were learned from nature rather than books. They were taught a benign form of Anglicanism that stressed God’s goodness rather than man’s sins. The purpose of a Rousseauian education was to prepare the student for citizenship. So began a lifetime relationship with the philosophies of Rousseau which Fitzgerald was to return to time and time again, particularly the notion of nationalism, civic nationalism. In this form of nationalism, the state derives political legitimacy from the active participation of its citizenry, it represents the 'will of the people'. It is often seen as originating with Rousseau’s social contract theories which take their name from his 1762 book The Social Contract. Civic nationalism lies within the traditions of rationalism and liberalism. This form of nationalism is not the same as ethnic nationalism. Membership of the civic nation is considered voluntary. Civic-national ideals influenced the development of representative democracy in countries such as the United States and France.

Not being the oldest in the family, Edward would need a career. His chosen career, the army. A commission in the British army was purchased and the young Edward eventually set sail for the American War of Independence. At the final battle of the war, the battle of Eutaw Springs, Edward was wounded and left for dead on the battlefield. After the fighting scavengers searched the fallen bodies for scraps or valuables. One such scavenger, escaped slave, Tony Small, named ironically because of his imposing height, searched the battlefield. To his shock the body in front of him was still breathing. This presented Small with a dilemma; would he ignore the living body in front of him or risk losing his own freedom by drawing attention to the wounded man. The decision to save Fitzgerald was to prove instrumental in both their lives. For Fitzgerald, the selfless act of Tony Small proved the innate goodness of mankind. Proof of the Rousseauian outlook. Small remains at Fitzgerald’s side for the rest of his life. A remarkable insight into Fitzgerald’s approach to life and his attitude to equality comes at this time from the commander of the American army taken capture after the battle, Colonel Washington:


'I never knew so lovable a person, and every man in the army, from the general to the drummer, would cheer the expression. His frank and open manner, his universal benevolence, his gaîté de Coeur, his valour almost chivalrous, and above all, his unassuming tone, made him the idol of all who served with him.'

In the post-war period his brother, the second Duke of Leinster secured him the position of MP for Athy, a seat he held until 1790, when he was replaced by his brother Henry. Henry Fitzgerald sat in the British House of Commons after the Act of Union. From 1790 to 1798 Edward was the member for Kildare County. During the 1780s, Edward’s interest in politics developed, however the constant disappointments in the reform of the British constitution shaped his political outlook. The failure of his cousin Charles James Fox to secure significant change at Westminster further developed Fitzgerald’s belief in action over politics. Fox like many other liberal Whigs were supporters of change, allies of Wilberforce’s Anti-slavery movement, proponents of Catholic Emancipation and admirers of the new American Republic. Indeed Fox himself was to be seen dressed in buff and blue of the rebel American army. Following an intensive education in munitions at Woolwich, site of the Royal Armoury, Fitzgerald returned to the American continent. His correspondence home from Nova Scotia show a breath-taking ability for ethnography. His descriptions of early settler life show him as an Empath. There he thought he saw a society that was self-sufficient, self-governing in day to day matters and uncorrupted by wealth and social stratification.


'The equality of everybody and of their manner of life I like very much. There are no gentlemen, everybody is on a footing, provided he works, and wants nothing. Every man is exactly what he can make himself, or has made himself by industry.'


He contrasts this with the plight of the poor tenants back in Kilrush outside Athy. In February 1789, guided by compass, he traversed the country, practically unknown to white men, from Fredericton, New Brunswick to Quebec. Fitzgerald becomes an admirer of the Iraquois native American. Again his correspondence proves to be fascinatingly ethnographic and begins to build his worldview. He describes the power and influence of the Iraquois women, he presents a brilliant analysis of the political significance of the Long Hut and an amazing description of the Iraquois understanding of crop rotation. He is very interested in the Iraquois view of property, stressing as it did common good rather than private property. There is most certainly an argument for future studies of these documents to treat them as early anthropology. They predate by 50 years the work of E. B. Tyler and James George Frazer commonly regarded as the first British anthropologists.


His travels throughout the Canadian interior brought him into contact Joseph Brant. Joseph Brant, or Thayendanegea, was a Mohawk military and political leader. He was closely associated with Britain during and after the American Revolution. He was perhaps the most well known North American Indian of his generation. He met many of the most significant people of the age, including George Washington and King George III. During the American Revolutionary War, Brant led Mohawk and Colonial Loyalists against American revolutionaries in a bitter partisan war on the New York frontier. During the war, he was accused by the Americans of committing atrocities, charges that were later shown to be false. After the war, he relocated to Canada, where he remained a prominent leader. It was as leader of the Six Nations that he most remembered. Brant had sided with the British as they had no interest in the interior, whereas the Americans wished to settle the Indian lands. Brant and Fitzgerald became firm friends travelling by canoe across the Great Lakes to Detroit. Brant explained to Edward about his amazement at the European view of property and in particular how he had witnessed men in England incarcerated for debt. To view property or ownership above liberty was abhorrent to him. Fitzgerald talked of his own disquiet with hereditary titles and privilege. Sensing Fitzgerald’s concerns, Brant arranged David Hill (another Anglicized Iraquois Leader)  to induct Fitzgerald as an Iraquois Chieftain. The Fitzgerald family papers includes the following document.

Washgongh Sen non Pryer
Ne nen Seghyrage ni i
Ye Sayats Eghnidal
Ethonayyere
David Hill
Karonghyontye
Igogh Sahnontyon
21 June 1789

I, David Hill, Chief of the Six Nations, give the name of
Eghnidal to my friend Lord Edward Fitzgerald, for which I
Hope he will remember me as long as he lives.
The Name belongs to the Bear Tribe


On his return to Europe, Fitzgerald became a great reader of and indeed friend of Thomas Paine. The publication of the Rights of Man articulated philosophies that Fitzgerald had been developing all his life. With the publication of the second part of the Rights of Man, Paine was openly challenging the status quo and celebrating republican sentiments. On May 21st 1792 Thomas Paine was summoned for sedition. He escaped to Paris where he had been elected to the Convention  in absentia. Lord Edward and Tony Small followed shortly afterwards and stayed with Paine. Interesting other Paineites like Mary Wollstonecraft were horrified by the post-revolution terror yet there is no such hesitation with Fitzgerald. The colourful historian Taaffe points out Fitzgerald was the lone voice of support for France in the Irish Parliament. But Fitzgerald was more than just a supporter of the French cause. He was immersed in the fervour of revolution. On the 18th of November, at a dinner in White’s Hotel where he was staying with Paine, Fitzgerald announced:


'The armies of France: may the example of its citizen soldiers be followed by all enslaved countries, till tyrants and tyranny be extinct.'
Then Lord Edward and Sir Robert Smith renounced their titles, finishing with, 'the speedy abolition of all hereditary titles and feudal distinctions.'

He had become as he described it to his mother 'le Citoyen Edouard Fitzgerald.' Over the next number of years Fitzgerald becomes increasingly involved in planning revolution in Ireland, travelling many times to Paris and Hamburg. Fitzgerald’s connections, politics and perfect French gave him a unique position to negotiate with the French. And although this bore very practical fruit, it did create resentment in some sections in Ireland. In her old age, Matilda Tone, wife of Theobold Wolf Tone, commented, 'Lord Edward and the Sheares brothers were playing revolution and doing mischief.' In Spring 1793 Paine negotiated with the French Foreign Minister Lebrun 20,000 men, arms, munitions and money. An American, Eleazer Oswald acting as an Envoy for the French government travelled secretly to Ireland. The offer is judged to be premature and is subsequently rejected.

In May 1796 Theobald Wolfe Tone was in Paris endeavouring to obtain French assistance for an insurrection in Ireland. In the same month FitzGerald and his friend Arthur O'Connor journeyed to Hamburg, where they opened negotiations with the Directory through Reinhard, French minister to the Hanseatic towns. The result of the Hamburg negotiations was Hoche's abortive expedition to Bantry Bay in December 1796. In September 1797 the Government learnt from the informer MacNally that Lord Edward was among those directing the conspiracy of the United Irishmen, which was now quickly maturing. He was especially concerned with the military organisation, in which he held the post of colonel of the Kildare regiment and head of the military committee. He had papers showing that men were ready to rise. They possessed some arms, but the supply was insufficient, and the leaders were hoping for a French invasion to make good the deficiency and to give support to a popular uprising. But French help proving dilatory and uncertain, the rebel leaders in Ireland were divided in opinion as to the expediency of taking the field without waiting for foreign aid. Fitzgerald was among the advocates of the bolder course and there is some evidence that he favoured a project for the massacre of the Irish peers while in procession to the House of Lords for the trial of Lord Kingston in May 1798, despite the fact many were his own relations. This was to be a high profile act of terrorism.

Now living in Kildare, Fitzgerald became obsessed with the micro details of the revolution. Men should drill in small squads of fifteen or twenty, he said and should perfect marching by the plummet, each group walking equal distances in the same time so that when they took command the officers could move their troops with ease and confidence. He recommended light weight rifles and designed a break-handled pike which came apart and could be slung across a soldier’s back while he manoeuvred stealthy in confined spaces. He created cell structures for the rebels so if they were arrested only the cell itself was compromised. He developed plans for the nature of pike fighting in the streets and how to overcome rifle barrages. In Kildare he became fluent in Gaelic and refused to burn English coal favouring local turf. He was aware of Kildare’s strategic importance. Immediately outside lay the Curragh, an area of scrubby flatland, which could serve as an assembly point for a rebel army before a march on the capital. To the north of the town lay the vast Bog of Allen, a waterlogged lowland of waving grasses and low damp shrubs criss-crossed by secret paths and the black scars of peat diggings. The bog was inaccessible to outsiders like British troops who did not know how to find their way across the spongy land and who could be easily ambushed in the midst of it’s gloomy expanse. It was an ideal place for the rebels to congregate, train, hide and appear from.


The Dublin Castle authorities responded to increased sedition with brutal force. The new Orange Order were encouraged with their policy of ethnic cleansing, leading to Catholic Defenders responding in kind. Dublin Castle unleashed violent militias, summary executions, torture and public displays of force. However each execution produced a new martyr. The Insurrection Act and suspension of Habeas Corpus further strengthened the rule of law. A network of spies grew up on both sides. Fitzgerald and other prominent members of the United Irishmen were famously sold out by Thomas Reynolds who had recently taken up residency in Kilkea Castle. When the arresting officers came for Fitzgerald, Tony Small bundled him out the door to freedom. He remained on the run for a while until he was wounded and captured. His hidings in Dublin became the stuff of legends. He stayed around Usher’s Island, Thomas Street and Portabello. In James Joyce’s Ulysses, the young Stephen Dedalus is shown the sites of the innercity.

'Somewhere here Lord Edward Fitzgerald escaped from the Major Sirr. Stables behind Moira House.
Damn good gin that was.
Fine dashing young nobleman. Good stock of course. That ruffian, that sham squire, with his violet gloves gave him away.'
Course they were on the wrong side. They rose in dark and days.'


It was a shot from the aforementioned Major Sirr that wounded Fitzgerald. He was conveyed to Newgate Prison, Dublin, where he was denied proper medical treatment. At the age of 34 he died of his wounds as the rebellion raged outside on the 4 June 1798. Leaderless, the revolution failed to create a critical mass. Fitzgerald was secretly buried the next day in the cemetery of St Werburgh's Church, Dublin. Shortly after his death, Edward’s sister, Lucy FitzGerald, authored the following statement regarding her brother's fidelity to Ireland:


'Irishmen, Countrymen, it is Edward FitzGerald's sister who addresses you: it is a woman but that woman is his sister: she would therefore die for you as he did. I don't mean to remind you of what he did for you. 'Twas no more than his duty. Without ambition he resigned every blessing this world could afford to be of use to you, to his Countrymen whom he loved better than himself, but in this he did no more than his duty; he was a Paddy and no more; he desired no other title than this.'

The rebellion was unsuccessful, 30,000 died and Ireland lost it’s parliament under the Act of Union. However le Citoyen Edouard Fitzgerald was not just a rebel, he was a revolutionary. His political positions would remain revolutionary for more than a century later. His family moved the telling of the story to a tale of a mislead romantic, the national struggle became an almost wholly Catholic affair and his ascendancy background sat uneasy with the national narrative. After 1798 they turned to the confessional politics of mobilizing Catholics alone. Daniel O'Connell, the main architect of this policy, went so far in 1841 as to denounce the United Irishmen as '... wicked and villianously designing wretches who fomented the rebellion' - Freeman's Journal, 22 May, 1841. In fact the Catholic hierarchy was opposed to the radical ideas of the rebellion and, especially since the opening of the Catholic seminary at Maynooth, stood beside Britain and the Irish Protestant Ascendancy class. Three days after the rebellion had started, the following declaration came out of Maynooth:


'We, the undersigned, his Majesty's most loyal subjects, the Roman Catholics of Ireland, think it necessary at this moment publicly to declare our firm attachment to his Majesty's royal person, and to the constitution under which we have the happiness to live ... We cannot avoid expressing to Your Excellency our regret at seeing, amid the general delusion, many, particularly of the lower orders, of our own religious persuasion engaged in unlawful associations and practises.'


This was signed by the President of the Royal College of Maynooth and 2000 of the Professors and students, 4 lords and 72 baronets. One of the Wexford rebels, Myles Byrne, wrote afterwards that 'priests saved the infamous English government in Ireland from destruction'.

Edward Fitzgerald with the other United Irishmen represented a moment in Irish history where Ireland dreamed of being an independent, egalitarian republic, neither Catholic nor Protestant but united in citizenry. In Britain, they inspired Thomas Muir and the Scottish insurrection of 1797/98, they commanded the ill-fated French invasion of the British mainland in 1797, they enjoyed the support of the Whigs, both Sheridan and Fox appeared in court in solidarity with United Irishmen. Their legacy saw British republicanism in the form of the Despard Conspiracy of 1803, the Luddites in 1811/1812, The Pentrich Revolution of 1817, the Peterloo Massacre of 1819 and the Cato Street Conspiracy of 1820 and indeed their influence was still present when O'Connor and the Charists took the stage in the early 1840s. Indeed, Fitzgerald would have been amused that the first republican tricolour to fly in these islands was not in Ireland but in England during the Pentrich Revolution of 1817, when a flag of Red, White and Green was flown. Fitzgerald should be remembered as Ireland’s first citizen, dreaming as he did of an Irish Republic taking it’s place among the nations of the world.
  
 Sources
• Campbell Gerald, Edward and Pamela Fitzgerald (London, 1904).
• de Genlis Memoirs of Madame de Genlis (London, 1825).
• Dickinson Harry T. Ireland in the Age of the French Revolution.
• Ducrest Georgette Ducrest, Chroniques populaires (Paris, 1855).
• Fitzpatrick W. J., The Sham Squire, The Rebellion of Ireland and the Informers of 1798 (Dublin, 1866) and Secret Service under Pitt (London, 1892).
• Froude J. A., The English in Ireland in the Eighteenth Century (3 vols., London, 1872–74).
• Lecky W. E. H., History of England in the Eighteenth Century, vols. vii. and viii. (London, 1896).
• Madden R. R., The United Irishmen (7 vols., Dublin, 1842–46).
• Moore Thomas, Life and Death of Lord Edward Fitzgerald (2 vols., London, 1832).
• Moore Thomas, Memoirs of the Life of R. B. Sheridan (London, 1825. R. J. M.).
• Reynolds Thomas the younger, The Life of Thomas Reynolds (London, 1839).
• Stavordale (ed) The Life and Letters of Lady Sarah Lennox, (London, 1901).
• Smyth Jim (ed), Revolution, Counter-Revolution and Union. Ireland in the 1790s (Cambridge 2008).
• Taylor Ida A., The Life of Lord Edward Fitzgerald (London, 1903).
• Teelin C. H. Personal Narrative of the Irish Rebellion of 1798 (Belfast, 1832).
• Tilyard, Stella, Citizen Lord: Edward Fitzgerald. 1763–1798 (1998). 
 

An essay by Colm Walsh on the colourful life and legacy of Lord Edward Fitzgerald, the 'godfather of republicanism.' Our thanks to Colm.

THE GREATEST

The Greatest

James Durney

Anyone who ever frequented Mulvey’s pub in Naas will remember a poster that advertised the legendary fight in Croke Park which brought the greatest fighter in modern time to Ireland.

Muhammad Ali
V
Al “Blue” Lewis
The Big Fight
Croke Park, Dublin
July 19th 1972.
Gates Open 6 p.m.
Main Event 8.45 p.m.


Muhammad Ali arrived at Dublin Airport on 11 July to be met by a crowd of 600 fans and well-wishers and a multitude of the press and media. Ali and his entourage stayed at Opperman’s Country Club, in the foothills of the Dublin Mountains. It was the start of an extraordinary week for both him and the people he met. Ali was both charming and charmed by those who came to pay homage – among them Taoiseach Jack Lynch, civil rights campaigner Bernadette Devlin, Oscar-winning director John Huston, actor Peter O’Toole and an old lady who invited him into her house for a cup of tea. From the moment the world’s most charismatic athlete touched down at Dublin Airport and announced his maternal great-grandfather Abe Grady had emigrated from County Clare more than a century before, the country was in thrall and, of course – being Ali – he loved it.
Abe Grady emigrated from Ennis, Co. Clare to New Orleans in the 1860s. He settled in Kentucky where he married an emancipated slave whose name is not known. They had a son, John Lee Grady, born about 1887. He married an African-American, Birdie Moorehead, in 1914. They had a son, John, (b. 1915) and a daughter, Odessa Lee, born in 1917. Odessa Lee Grady grew up in Louisville where she subsequently met and fell in love with, and married a sign-painter, Cassius Marcellus Clay Sr. On 17 January 1942 Odessa Lee gave birth to a son. They named him Cassius Marcellus Clay Jnr., but he was more popularly known as Muhammad Ali.
Deemed ‘the Greatest’ boxer of his time Muhammad Ali was very conscious of his role as a public figure. For participating in a photo shoot with Pat Quinn, proprietor of the Quinnsworth supermarket chain, Ali was paid £500. After consulting with his manager, Angelo Dundee, it was decided that his fee was to be donated to St. Raphael’s School for mentally handicapped children in Celbridge, County Kildare.
‘We were delighted with the contribution,’ said Bill Shorten, a manager in St. Raphael’s at that time. Speaking to Dave Hannigan, author of The Big Fight, he said: ‘We had just built the school and we were in the process of raising money to construct a swimming pool. Money was very scarce in those days and the state would only give you a grant if you raised a certain portion yourself through garden fêtes and whatever else you could muster. Myself and Mary Walsh, the secretary of the school’s “parents and friends” fund-raising committee, went out to Opperman’s to meet Ali and have our photograph taken with him and Pat Quinn. He was exceptionally nice to us, his eyes almost spoke to you they were so impish and warm and friendly. He put us at our ease instantly, but at the same time he was always bouncing on his toes as he spoke. You felt like you were in the ring with him the way he kept bouncing on his toes. You have to understand that was a very substantial donation for us at that time. To give you an idea of how much money that was, I remember hiring a teacher in the school two years later on at a wage of £18 per week.’ Quinnsworth got an excellent return from their part in the deal, too. Under the slogan ‘We are the Champions’, they ran a newspaper campaign advertising select product prices. Beneath the picture of Quinn and Ali were both men’s autographs and the following uninspired manifesto:

'Like Muhammad Ali, Quinnsworth are the Champions! Our stores are the prettiest, our value undefeated. Our managers are real pros in the price-fight game. You meet lots of contenders for the title of Supermarket Champions but we whup ‘em every time! Conceited? No, we’re not conceited … we’re convinced!'

Quinnsworth distributed free photographs of Ali and Quinn at their checkouts until stocks ran out. Mace supermarkets ran a counter price-busting campaign and an entry in the Leinster Leader of 29 July stated: 'Now who is the Greatest.' On 19 July 1972 it took Muhammad Ali eleven rounds to defeat Al ‘Blue’ Lewis at the ‘Collision in Croke Park.’ The official attendance was 18,725. While the fight put Ireland on the boxing map it was a financial disaster. Ali also recorded a promotional video for Bord Failte. He said: ‘… Irish people are crazy about all kinds of sports. That’s why I’m the greatest also here in Ireland.’ Speaking of his first time in Ireland Al ‘Blue’ Lewis said: ‘I do love Ireland … they treated me like I was somebody over there.’ In 1996 Al ‘Blue’ Lewis returned to Dublin as a trainer with his welterweight Corey Johnson on the undercard of the Wayne-McCullough-Jose Luis Bueno fight at the Point Theatre.

When the greatest fighter in modern time came to Ireland in 1972 he donated £500 from a photo shoot to St. Raphael's in Celbridge.


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