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April 23, 2006
AN TOSTAL SOUVENIR PROGRAMME 1953 - CHAPTER 14
THE CURRAGH OF KILDARE
THE Curragh is a fiat plain containing 4,885 statute acres. It is 6 miles in length and 2 miles in breadth at its broadest points. Its mearin or outer boundary is 15 miles. From the earliest times the Curragh has been a great common, an unenclosed plain. The word cuirreach means a racecourse. The ancient name of Cuirreach Lifé shows that long ago the original plain reached that river’s banks, but since Anglo-Norman times it has been gradually encroached upon from all sides, as the names Pollardstown, Brownstown, Maddenstown, Walshestown and others show. The Curragh lay in the ancient territory of Magh Lifé, or Lifé’s plain, so called from Lifé, daughter of Mac Druchta, cup-bearer to Conaire Mór, King of Eire. Hence Abhann Lifé, or the River Lifé, running through Magh Lifé which was situated in the O’Byrne territory of Offelan.
In pre-Christian times, aonachs or fairs were held at the burial-place or moat of a king or warrior. The Annals of Erin associate two aonachs, Aonach Colmain and Aonach Lifé, with the Curragh where the royal fair and sports of Leinster were held. Dun Auilin, near Old Kilcullen, was the residence of the King of Leinster. The aonach honoured the dead, by funeral rites and games. Keening and games at wakes were a survival of this. It was a combined parliament and school at which the people were taught the history of their country and clan. The warlike deeds of their chiefs and the laws under which they were governed were proclaimed.
It was the occasion of friendly contests and competitions in juggling, dancing, music, horse and foot-races, feats of arms, recitation of poetry and stories, athletic sports and games. It was a general market for the exchange and barter of livestock, gold ornaments, weapons of offence and defence, cloths, embroidery and all kinds of home and foreign wares.. The aonach was governed by strict laws, all breaches of the peace, insults to women being severely dealt with. No one could be arrested or his goods seized on his way to or from a fair, or while at the fair. The aonach lasted several days and was presided over by the King in whose district it was held. Attended by his brehons, bards and other officials, he distributed the prizes to successful contestants.
Every cattle and sheep fair is derived from the aonachs of old; the Fair of the Furze held on 26th July is a survival of the ancient aonachs of Cuirreach Lifé.
About the year 480 St. Brigid had founded her Cell of the Oak on Drumcree and had appeared like as a bright daybreak over the land. How she acquired the Curragh s [is –sic] told by older generations. The King of Leinster who lived at the time was an tight-fisted man. He had refused to grant any ground to St. Brigid on which she might graze her few cows. This king had a deformity, namely two ears like those of a horse, and he kept these concealed under his long hair. He daily dreaded discovery which would have meant loss of his throne, as a king had to be without personal blemish. He had heard of the wonders St. Brigid was working in Kildare, and he decided to see if she could help him. Going quietly to Kildare he had an interview with St. Brigid. She promised to remove the deformity on condition that he would grant her as much land as her mantle would cover. The King willingly agreed to the condition. St. Brigid put him into a deep sleep and when he awoke he found the deformity was gone, and that he had two normal ears. The day came when the plot of ground was to be handed over and a large crowd assembled to see St. Brigid acquire the first grant of land for her cell. St. Brigid explained to the people the nature of the King’s promise; she then called her nuns; taking off her mantle she ordered them to spread it on the ground as far as it would stretch, to the North, East and South. They did so, and to the amazement of the King and his people the mantle spread until it covered the area known as the Curragh. The grateful King gladly conferred on her the whole territory. The Round Tower, that graceful guardian of the holy city of Kildare, built more than two centuries after St. Brigid’s time, looks out across the grassy expanse of the Curragh.
Along these dim green vistas the white-clad Brigid drove so frequently in her swift chariot that the tradition of her passing is still vivid after fifteen hundred years. In the twelfth century, Giraldus Cambrensis wrote “. . . no plough was suffered to turn a furrow in the Curragh, which was called St. Brigid’s pastures. It was held as a miracle that though all the cattle in the province should graze the herbage from morning till night, the next morning the grass would be as luxuriant as ever.”
Battles were fought here, but all through the centuries the Curragh remained an extensive commons, and racecourse. When the English came, they seized it and kept a jealous eye on its grazing rights, and leased them to local landholders.
Horse-racing and horse-breeding on the Curragh are of long standing. In 1696 the Government of the day gave two plates of £100 each to be run for annually at the Curragh races. In the Public Record Office we have the names of the winners of Plates run for at the Curragh from 1696 till 1820. The Curragh is famous for its horse racing, and the fame of the Irish race-horse is world wide.
In front of the staudhouse, which has lately been extended at a cost of £250,000, a large area is leased to the Turf Club for use as a Race-course, and here are run each year the Derby, Oaks, Guineas, ‘Zarwich and other important flat races.
In 1854 the Crimean war began and the military authorities established a camp of instruction on the Long Hill at the Curragh: later it became a permanent training centre. The present Camp and Water Tower were built at the end of the last century. On 16th, May, 1922, it was handed over to the Irish Government. Since then it has been the main training centre for the Irish army.
The Curragh Act of 1870 secured that the Curragh lands belonged to the State. Grazing rights on a commonage basis were allowed to the tenants of the townlands in the vicinity. The tenants were allowed pasturage for as many sheep as they had acres. The landowners on the Curragh verge usually let their grazing rights to Wicklow sheep-owners. Only sheep are allowed to graze on the Curragh. And over all is the mantle of St. Brigid—the Brat Brighde— and the bleating of the sheep evoke her sweet memory, and the sense of her blessing and protection over Curreach Lifé.
CURRAGH OBELISK
Commemorating the victory of Dan Donnelly, the Irish Champion Boxer over George Cooper, the English Champion, in December, 1815, at this spot, now known as Donnelly’s Hollow.
[Dun Auilin or Dun Ailinne or Knockaulin near Old Kilcullen; ‘Zarwich is the Cesarwitch; image is to poor to reproduce better]
Chapter 14 of the An Tostal programme of 1953 is dedicated to the history of the Curragh of Kildare.
Posted by mariocorrigan at 08:14 PM
April 12, 2006
THANK YOU
OUR THANKS
The Grey Abbey Conservation Project held its annual Church Gate Collection last weekend on Sat. 8 April and Sun. 9 April 2006. It would like to thank all the people of Kildare who generously donated €1,338 which will allow the Project to continue its work. The Committee would also like to thank all the people who helped out with the collection and the clergy of the Parish Church and Carmelite Church for their patience and support.
THANK YOU!
Posted by mariocorrigan at 10:32 PM
AN TOSTAL SOUVENIR PROGRAMME 1953 - CHAPTER 13
PENAL DAY CHURCHES
SAINT BRIGID’S CHURCH
FOR THE fifty-five years prior to the building fo St. Brigid’s Church in 1833, there were at least four penal chapels built in Kildare. These were:
1. The Church of the Blessed Virgin Mary, Kildare, 1778. Father Philip Rouse, Canon of Kildare and P.P. of the parochial Church of the B.V.M. of Kildare with four other Canons and P.P.’s of Kildare diocese, in a document issued from Kilcock and dated 4th September, 1778, postulated for the appointment of Father Fleming, O.P., as bishop of Kildare—Arch. Hib. VIII. 211.
2. A very handsome country chapel built before 1770. “To the immortal honour of his Grace of Leinster, he was the first Protestant gentleman who set the noble example in this Kingdom of accommodating the Roman Catholics with a proper place of worship. To him the inhabitants of Kildare are indebted for a very handsome country chapel, but his liberality did not stop here. He made a compliment to the priest of that parish and his successors duly appointed by the See of Rome of a few acres of ground contiguous to the chapel at a peppercorn consideration”— Hibernian Journal, 10th Nov. 1794. Reference by Father Brady, Meath. At the time that Topham Bowden, an English traveller, visited Kildare in 1770, the chapel had already been built and the land acquired by the P.P., Father Nowlan. This chapel was destroyed in the 1798 Rising “The P.P. of Kildare received £460 for building a chapel in lieu of the one destroyed in the Rebellion— Freeman’s Journal, 21st, Oct., 1800.
3. The Chapel of 1807 on the Fair-Green. Walker’s map of 1807 of the Curragh shows a Chapel on the present Fair-Green at the Railway Hotel corner.
4. The Ordnance Survey Map of 1837 shows a cruciform or T shaped Chapel on Chapel Hill on parochial land at the south side of Mr. D. Behan’s garden. An entrance to it can be seen in the wall near Mr. Michael Rankin’s house.
St. Brigid’s Church was built in 1833 during the pastorate of Father Patrick Brennan. There is a tradition that Dan O’Connell was sponsor for the first bell used in the Church. A bell formerly hung over the gable facing Presentation Convent. The present bell dates from 1851.
THE TOWER OF SAINT BRIGID'S CHURCH
[Arch. Hib. Refers to Archivum Hibernia a noted academic journal and in this case it is Volume VIII; peppercorn consideration is a peppercorn rent, a nominal rent; Hibernian Journal a newspaper; The Freeman’s Journal a newspaper first published in 1763; Henry Walker’s Map of 1807 shows the racing lodges of the Curragh and the racecourses – an original is framed and on display in the Reading Room in the History and Family Research Centre of Kildare Co. Library, Dr. Nua – Mario Corrigan]
Chapter 12 of the An Tostal Programme is dedictaed to the original four penal churches which were in Kildare Town prior to the building of the present Parish Church.
Posted by mariocorrigan at 10:32 PM
April 03, 2006
AN TOSTAL SOUVENIR PROGRAMME 1953 - CHAPTER 12
THE WHITE ABBEY
IN 1220 the Carmelites came to Kildare at the invitation of Lord William de Vesci, and they settled on the lands which lay due South of the Cathedral. The Order remained in possession of this Abbey until December 1543 when by order of King Henry VIII it was suppressed, and with the Franciscan monastery sold to one Daniel Sutton. At the first relaxation of the Penal Laws, the Carmelites returned to their former home and bought some of the lands of the original White Abbey. In the mid-eighteenth century they erected a church and this served them and the people of the district until 1884, when the present church was erected by Fr. Nicholas Staples, O.Carm., Prior, at a cost of £3,500.
The Church is Gothic, built of local stone and Wicklow granite and crowned by a spire 130 feet high. The three altars are built of Irish, Italian and Grecian marbles. The pulpit is of Caen stone. Five stained windows in the Sanctuary are scenes from the lives of Our Lord and Blessed Virgin, and the Scapular Vision. Four saints are also shown, including SS. Patrick and Brigid, and in the aisles are shown the four Evangelists. The Rose window over the East door shows Elias, the Prophet of Carmel with the saints of the order.
Fr. David O Bugey, a native of Kildare and one of the first Carmelites in Kildare, was noted for his learning and was Father-General of the Order in Ireland. Another distinguished member of the community was Fr. Ralph Kelly, a native of Drogheda, who was sent to Pope Clement VI as speaker of the Order. He became Archbishop of Cashel. He died in 1361.
The Cemetery adjoining the Church has four ancient carvings in the wall. The first two are probably from the eleventh century and show the Gryphon, the animal symbolising Mercy. The other two are scenes from the Passion of Our Lord, the Ecce Homo and the Crucifixion. These carvings were once in the Grey Abbey, and were removed here for preservation.
Posted by mariocorrigan at 07:34 PM